Here is an article from the New York Times about people in Ain Leuh taking a stand to end prostitution in their town.
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Villagers in Morocco Drive Out Prostitutes
By SUZANNE DALEY Published: October 29, 2012
AIN LEUH, Morocco — For years, this mountain village with its crumbling whitewashed walls was known locally as the place to go for sex. Women — some dressed in tight jogging suits, some in dressing gowns — dallied in the tiled doorways off the main square, offering a Moroccan version of Amsterdam’s red-light district.
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Villagers in Morocco Drive Out Prostitutes
By SUZANNE DALEY Published: October 29, 2012
AIN LEUH, Morocco — For years, this mountain village with its crumbling whitewashed walls was known locally as the place to go for sex. Women — some dressed in tight jogging suits, some in dressing gowns — dallied in the tiled doorways off the main square, offering a Moroccan version of Amsterdam’s red-light district.
The village in the mountains east of Rabat was long known as a place to find prostitutes.
But no more. A band of men here, known as the Islamists, took matters into their own hands last fall.
The men deny that they were on a religious campaign, or that they are
fanatics. They were tired, they said, of living side by side with
drunken, brawling clients, tired of having their daughters propositioned
as they headed home from school, tired of being embarrassed about where
they lived.
“It reached a point after Ramadan,” said Mohammed Aberbach, 41, who
helped organize the campaign to drive the prostitutes out of town, “that
men were actually waiting in lines. It was crazy.”
These days the side streets are quiet. The doors, painted green and
yellow, are mostly shut, though a few prostitutes remain, now trying to
sell candy instead of sex. In the square, the pace has slowed, fresh
chickens and slabs of meat hang for sale on hooks, and villagers take
their time over displays of vegetables. Nearby, women are bent over
looms making traditional Berber rugs.
The changes in Ain Leuh are being held up by some in Morocco as another
triumph of the Arab Spring — testament to what can happen when ordinary
citizens stand up for change and make life better for themselves.
For others, however, the events of the past year show how the more
fundamentalist Islamists, though continuing to be shut out of power in
countries like Tunisia, Egypt and Morocco, nonetheless manage to promote
their conservative agendas — often taking the law into their own hands,
and in this case threatening the prostitutes and their customers and
driving away the only industry in these parts.
“The economy is in free fall here,” said Ali Adnane, who works for a
rural development agency. “The girls rented. They had cash. They bought
things. Some people here are really happy about the changes. But some
people are not.”
Morocco has avoided much of the violence that has gripped Arab countries
in the last few years. In the face of mounting protests, Morocco’s
king, Mohammed VI, offered to curb his own powers and in 2011 pledged a
variety of reforms. Since then, the country has adopted a new
Constitution and elected a new government, led by a moderate Islamist
party.
The new prime minister, Abdelilah Benkirane, who has refused many of the
perks of his office, has a flair for mingling with the average man. But
many remain frustrated over the pace of change in a country plagued by
high unemployment and corruption. Ain Leuh is hardly the only village to
have seen the emergence of a local committee, known as a comité,
pushing for reforms of various sorts.
Exactly what happened in this village of 5,000 in the Middle Atlas
Mountains, about a two-hour drive from Rabat, the capital, is in
dispute. Mr. Aberbach says the Islamists never did anything illegal. The
campaign, he said, largely involved demonstrations in the main square.
No one threatened anybody or used violence or stood at the entrances to
the village demanding identification from men who wanted to enter.
“That would be against the law,” said Mr. Aberbach, a friendly man who
owns several shops here and has big plans for the future of Ain Leuh.
But others, including Haddou Zaydi, a member of the town council, say
all those things, and more, took place. Sometimes, he said, the
Islamists used padlocks to imprison the prostitutes in their houses
after a customer had gone in. Then, they called the police.
In the past, many here say, the prostitutes would pay off the police to
look the other way. Now, though, the authorities, still getting the feel
for a newly elected government led by a moderate Islamist party, the
Justice and Development Party, let the Islamists have their way.
Mourad Boufala, 32, who runs a cigarette and candy shop in the main
square, said he was not in favor of prostitution. But he was offended by
the Islamists’ methods. “The way they did it was really rough,” he
said. “They hit girls and scared them. And the problem is that they
offered them no alternatives.”
Mr. Boufala worries that the country is adrift, easily prey to self-appointed militias like the Islamists.
“No one is governing,” Mr. Boufala said. “The militias exist like they are the authorities.”
Repeated phone calls to local police officials were not returned.
Curiously, few people here see the campaign against the prostitutes as
particularly religious. Mr. Aberbach and several other members of the
Islamists frame the campaign in moral terms — and business ones. They
say the name “Islamists” was attached to them because they are members
of various Islamic parties, including the governing one.
They say that they consider the prostitutes victims of criminal gangs
that brought drugs and human trafficking to their village. And they are
determined to end the corruption that allowed such crimes to flourish in
their streets.
“What we did is related to the Arab Spring because it brought the culture of speaking out,” Mr. Aberbach said.
“We could have tourism,” he added. “But we have no good roads or hotels
or restaurants here. There are beautiful things around here. Waterfalls,
a lot of things. But who is going to come to a village known for
prostitution? It got to the point where if you were a woman you could
not say you were from here.”
For the prostitutes who remain, the last year has brought hard times.
“I won’t even make 10 cents today,” said Khadija, 34, who has tried to
earn a living selling cigarettes, candy bars and small toys displayed on
a round table outside her door. “My neighbors are feeding me.”
“They are watching us all the time,” she added, referring to the Islamists.
Up the street, Arbia Oulaaskri, 64, said her family has been living in
terror since the Islamists’ campaign began. Her house is luxurious
compared with others in the village. Her living room easily seats 30,
and more than 50 tea glasses are arranged on various coffee tables. She
says she was never involved in prostitution and obtained her money from
her family and from her daughters who live abroad and send her checks.
But, she said, the Islamists carrying chains arrived at her doorstep
night after night, telling her to leave.
Her son, wearing a gold lamé jacket, exhibits a room nearby that shows
signs of a fire and says the Islamists did that, too. But, Mrs.
Oulaaskri says, the authorities would not listen. She is facing charges
related to running a house of prostitution.
“We filed a lot of complaints,” Mrs. Oulaaskri said, “but no one followed up.”
