Saturday, January 18, 2014

معنى أن تكون أسودَ في مغرب اليوم On Being a Black Moroccan

Here is a piece from Al-Monitor that originally appeared in Arabic in  Al-Safir. Its an imporant  discussion of Moroccan racism ( not just against sub-saharan "African" immigrants, but against Moroccans with dark-skin). We Shall Overcome

The question of race in Morocco

by Mohammad Benaziz , translated by Rani Geha
In the summer 2013, Moroccan newspapers published a sign posted on the wall of a residential building in Casablanca that said, “It is strictly prohibited to rent to Africans and unmarried persons. [Signed]: The general assembly of the building’s residents.”
The declaration sparked a wave of disapproval and condemnation of anti-African racism. The event revealed the country’s well-established racist behavior, a microcosm of which was represented in that building. The most recent example of racism was when Moroccan Muslim Brotherhood MP Al-Muqri Abu Zaid told the Saudis in Jeddah about “well-known traders of an inferior race,” referring to the tribes of Sous, in Agadir, Morocco.
The story spread and triggered a wave of anger. Abu Zaid denied being racist, yet as the campaign by Amazigh groups against him intensified, he issued an apology. The issue apparently ended with the apology. It’s like the story of the young man who collected all the cruel jokes against his father in a book and burned it. But the jokes didn’t die, because they represent real feelings.
There are jokes about the fear of having a black baby, about black smell, and about women using a harmful, cheap face cream that whitens the skin. The lyrics of one song say something along the lines of, “Put the henna [skin dye that is dark] aside, you are white, and that’s better.”
These utterances about race and skin color are very common in sport stadiums during football games between teams from Casablanca, Agadir and the countryside. In those stadiums, nationalism is reduced to repugnant regionalism and reveals that the people can be divided into 20 separate parts. That’s one world, and what’s happening in Moroccan areas near Mauritania is another. Over there, a contagion is hard at work.


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